Lee Yil
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Lee Yil

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Lee Yil(1932-1997) was a first-generation critic whose art criticism was based on art theories and greatly impacted the formation of Korean modernism. He was born in Gangseo, Pyeongannam-do Province and his real name is Lee Jinsik. While attending Pyongyang High School, Lee defected to South Korea and went to Gyeongbok High School in Seoul. After graduation, he entered the French Literature Department at Seoul National University but dropped out and moved to Paris. In 1961, he studied archaeology and art history at Sorbonne University. There, he worked as a Paris correspondent for the Chosun Ilbo newspaper. In 1964, he translated and published L’aventure de l’art abstrait (The Adventure of Abstract Art) by Michel Ragon. Returning to Korea in 1965, Lee began practicing art criticism in earnest. In 1966, he joined Hongik University as a professor of art theory, and he held the position for thirty years until his retirement in 1997. He wrote A Trajectory of Contemporary Art that introduced contemporary art of the West in 1974. Among his translated works are Naissance d’un Art Nouveau (Birth of Art Nouveau) (1974) by Michel Ragon, The History of World Painting (1974), and History of Art by H.W. Janson (1984). From the 1980s, he published books on art criticism, including Korean Art: The Face of Today (1982) and Reduction and Expansion of Contemporary Art (1991). After his death, the collections of his posthumous manuscripts, Lee Yil: Art Criticism Journal (1998) and The Critic Lee Yil Anthology in two volumes (2013), were published. Lee Yil’s art criticism activities can be divided largely into two periods. The former period spans from the time he returned from France to the early 1970s. During this period, Lee was interested in anti-art such as Dadaism and Nouveau Réalisme (New Realism). He inspired the formation of the Union Exhibition of Korean Young Artists that was brought together in solidarity by the generation who experienced the April 19 Revolution. Serving as a founding member and theorist of the Korean Avant Garde Association (referred to as AG) established in 1969, he developed criticism that laid the foundation for the formation of avant-garde art that emphasized experimentation. Around 1971 and 1972, he redirected his attention to art reflecting Korean culture and the spirit of Koreans rather than avant-garde focused on resistance. In the latter period, he stressed a “return to the primordial.” With his distinctive critical concepts, such as “reduction and expansion” and “pan-naturalism,” he actively supported the Korean Minimalism school of painters, especially Dansaekhwa artists. Lee’s critical perspective became a cornerstone in the narrative of Korean contemporary art history in the 1970s.
* Source: MMCA

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