Yoon Hee-soon
Yoon Hee-soon (1902-1947, pen name Beomyi) was born in Seoul and attended Whimoon High School and Gyeongseong Teachers College. He independently studied oil painting while he was working as an elementary school teacher. His works were selected for the sixth Joseon Art Exhibition in 1927. In 1932, he drew newspaper cartoons at Maeil Ilbo and became a member of the Association of Calligraphy and Painting [Seohwa Misulhoe]. As a painter, he tried a realistic painting style for figures and still objects, but none of these works have survived. He was also active as an art critic. His 1932 essay “Current Problems of Joseon Art” criticized artists who pursued Japanese painting style or an interest in local colors and proposed a new path for Joseon Art. He published a book, Studies on Joseon Art (1946), that described the art history of Joseon (Korea) from a realistic critical perspective. He led a radical national art movement after being selected as a president of the Korean Plastic Arts Federation [Joseon johyeong yesul dongmaeng]. He died of tuberculosis in 1947.
Gil Jinseop
Gil Jinseop (1907-1975) was born in Pyongyang, the son of pastor Gil Seonju of Pyongyang's Jangdaehyeon Church. His father was one of the 33 national delegates of the Mach First Independence Movement. In South Korea, it is considered that he died in 1975, but the North Korean Human geography indicates that he died in 1974. While at Soongsil High school, his painting Landscape was selected for the 1925 Joseon Art Exhibition [Joseon misul jeollamhoe]. Another work of his was selected for the Joseon Art Exhibition while he studied at the department of Western Painting in Tokyo School of Fine Arts. Later, he held a solo exhibition at the Pyongyang Commercial Art Gallery. After graduating from Tokyo School of Fine Arts in 1932, he started to actively participate in Mogilhoe Association, the White Savages Group, and the Yanghwa Art Coterie Exhibition. His style emphasized speedy and light lines, bright and vivid color sense, and margin and matiere. After Independence, he taught as a professor at the Fine Arts College, Seoul National University until April 1947. He was appointed as a leader of the Korean Art Construction Headquarters [Joseon misul geonseol bonbu], a vice-president of the Korean Plastic Arts Federation [Joseon johyeong yesul dongmaeng], and a head of Seoul branch of the Korean Artist Federation [Joseon misulga dongmaeng]. He moved back to North Korea after being appointed as a first representative of the Supreme People’s Assembly in August 1947. In later life he served as a faculty member at the Pyongyang Art School and a vice president of the Korean Artist Federation [Joseon misulga dongmaeng].
Jeong Hyeonung
Jeong Hyeonung (1911-1976) was born in Seoul. He received his first selection to the Joseon Art Exhibition [Joseon misul jeollamhoe] for his 1927 work Old Castle as a senior high school student at Gyeongseong 2nd Highschool. He submitted his works to the Joseon Art Exhibition eighteen times until 1943 and won a special award twice. He argued that “arts should describe the contemporary era” and an artist “should pursue realistic and experiential subjects.” He also produced a variety of newspaper illustrations and magazine covers for Dong-A Ilbo, Choson Ilbo, Chokwang, Yeoseong (Women) and Sonyon (Boy), after he began to work at the Dong-A Ilbo newspaper company in 1935. After Independence, he served as a secretary-general of the Joseon Art Constructional Committee and as a member of the Korean Art Alliance [Joseon misul dongmaeng]. He later joined the National Guidance League after the inauguration of the South Korean government. He took a job as a secretary-general of the South Korean Art Association during the Korean War and moved to North Korea after the restoration of Seoul in September 28, 1950. After relocating in North Korea, he was appointed as a production manager at the Joseon Material Culture and Relics Conservation Committee, a publishing division commissioner at the Korean Artist Federation [Joseon misulga dongmaeng], and a head of painting division at the Art Studio. He copied murals of Anak Tombs Nos.1-3, the Gangseodaemyo Tomb, and King Gongmin’s Tomb from 1952 to 1963.
Ko Huidong
Ko Huidong (1886-1965, pen name Chungok) was born in Seoul and graduated from Hanseong French Language School. He worked as an interpreter and was appointed as a government official of the Korean empire. In 1907, he began to learn painting from An Jungsik and Cho Seokjin. He visited Japan to study art in 1909 and later attended Tokyo School of Fine Arts where he studied oil painting. The advent of Japanese colonization in 1910 caused him to lose his position as a government official and he became a student. He graduated in 1915. A Self-portrait with Jungjakwan (traditional Korean hat for government officials) reflected his self-consciousness of his former role as a government official of the Korean empire. His oil paintings, such as A Self-portrait with Durumagi (traditional Korean overcoat) or A Self-portrait Holding a Fan, are currently owned by the MMCA in Gwacheon. In the 1920s, he stopped creating Western paintings due to the lack of understanding of people around him. After this period, he focused on Eastern paintings depicting subjects such as Geumgangsan Mountain or other nativist landscape themes. He organized the Calligraphy and Painting Association [Seohwa hyeophoe] with An Jungsik, Cho Seokjin, and Lee Doyoung and worked as a secretary of that Association's exhibitions. He was acquainted with numerous other artists and he actively participated in political activism in the modern painter’s circle in Korea. Following the example of his father Ko Yeongcheol, a member of Yukgyo Poetic Gathering [Yukgyo sisa], he also interacted with other artists, such as Oh Sechang. He helped to organise artists as a chair of the Great Korean Art Association [Daehan misul hyeophoe] and later was appointed as a senator. In 1954, He was selected as the first chairman of the National Academy of Arts. His universal significance can be seen in his crucial contribution to the establishment of the first association of Western painting artists and modern artists in Korea.
Central Committee for the Construction of Korean Culture
A progressive cultural activist organization established on 18 August 1945, under the leadership of Yim Hwa, Lee Taejun, Kim Namchun, and Lee Wonjo. The concern of the Central Committee for the Construction of Korean Culture (Joseon munhwa geonseol jungang hyeopuihoe) was cultural liberation, cultural development, and national reunification after the divisive period of colonialism. The purpose of this association was to build an independent national culture. On 17 September 1945, dissatisfaction with the ambiguous class-based tendencies of the Central Committee for the Construction of Korean Culture (Joseon munhwa geonseol jungang hyeopuihoe) led Han Seol-a, Lee Giyeong, and Yun Gijeong to leave the group and organize the Korean Artist Proletarian Federation. On the 13th of December that same year, the Communist Party of Korea demanded that both the Central Committee for the Construction of Korean Culture (Joseon munhwa geonseol jungang hyeopuihoe) and the Korean Artist Proletarian Federation (Joseon peurolletaria yesul dongmaeng) merge, and the two organizations merged into the Federation of Korean Writers (Joseon munhakga dongmaeng) on 8 February 1946.
Korean Art Association
An organization established in 1945 under the leadership of Ko Huidong after the Headquarters for the Korean Art Construction Headquarters (Joseon misul geonseol bonbu), the largest art organization of the time, disbanded. Criticizing the political activism of the Korean Art Construction Headquarters, the Korean Artists Association avowed political neutrality Ko Huidong was the president of the association, and famous artists of the time such as Lee Chongwoo, Kim Yongjun, Kim Jukyung, No Soohyeon, and Gilbert Pha Yim all participated in the association. The association claimed to be the successor of the Society of Painters and Calligraphers, which was active from the late 1910s to the 1930s. The association planned the establishment of art schools, the publication of books on art history, the holding of exhibitions, and the publication of art magazines. Contrary to its avowed political neutrality, however, Ko Huidong, who held right-wing beliefs, continued with his pro-government activism, and numerous members who opposed this left the association to form the Korean Art Alliance (Joseon misul dongmaeng) in 1946.