Eom Doman
* Source: MMCA
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Korean Plastic Arts Federation
An organization formed in 1946 by numerous established artists. The core membership included Jeong Hyeonung, Gil Jinseop, Kim Kichang, Kim Man-hyeong, Lee Qoede, and Yoon Hee-soon, who left the Korean Art Association (Joseon misul hyeophoe) because of their opposition to the right-wing beliefs of Ko Huidong. The association was the parent organization of the Independent Art Association, Dangu Art Academy, Cheongahoe, Joseon Sculptors Association, and Korean Craftspersons Association (Joseon gongyega hyeophoe). The alliance held exhibitions and published bulletins, but about eight months after its establishment, it merged with the Korean Artist Federation (Joseon misulga dongmaeng) to form the Korean Art Alliance (Joseon misul dongmaeng). The Korean Plastic Arts Federation (Joseon johyeong yesul dongmaeng) was a rare politically moderate organization that accepted many artists in a national art community that was sharply divided along right-wing and left-wing divisions.
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Propaganda Painting
A propaganda poster is a form of propagandistic art that features literal depictions of phenomena and subjects that are relevant to various fields, such as politics, economy, culture, and military. Until the 1960s, such art was called posters, but from 1967 and on, when a framework for the official state ideology was developed, the term propaganda poster entered use. In North Korea, propaganda poster is considered the most proactive and engaging form of art, created for the purpose of promotion and propaganda to help enact the policies of the ruling party. According to the Dictionary of Literature and Art (1991), propaganda posters can be categorized into political propaganda posters, cultural education propaganda posters, film propaganda posters, and advertisement propaganda posters, depending on the purpose and function. Depending on method of expression and medium, propaganda posters can be categorized into print propaganda posters, photograph propaganda posters, and satirical propaganda posters. According to Han Gyeong-sik, a North Korean art critic, the compositions of propaganda posters are created through hapseongbeop. Hapseongbeop does "not depict a single scene of synchronous, everyday events, but rather depicts the broad spectrum of daily life by combining diverse events that occur at various times and locales." Propaganda posters, together with Joseonhwa, and oil painting are an important genre for North Korean art exhibitions. In North Korea, the National Propaganda Poster Exhibition is held early in the year, in January or February, at the People's Palace of Culture.
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Korean Artist Federation
An organization formed in February 1946 under the leadership of Kim Jukyung, Lee Insung, and Oh Chiho, who had recently left the Korean Art Association (Joseon misul hyeophoe). Additionally, numerous members of the Korean Art Alliance (Joseon misul dongmaeng) also joined the organization. The president of the Korean Art Association, Ko Huidong, became a member of the Citizens Emergency Council, a group closely aligned with Rhee Syngman, despite his claims to political neutrality. This drew criticism from the artists of the Korean Artists Association and provided the impetus for the establishment of the Korean Artist Federation (Joseon misulga dongmaeng). The governing body was the Central Executive Committee, which oversaw seven departments: the Painting Department, Art Critique Department, Children’s Art Department, Art Education Department, Performing Arts Department, Sculpture Department, and Crafts Department. The organization followed a five-point doctrine: First, eliminate the remnant influences of the Japanese Empire; second, reject all nationalistic and decadent artistic trends; third, establish a new movement of national art; fourth, form a partnership with the international art community; and fifth, attempt to achieve enlightenment of the general population through art and the education of future artists. The inaugural exhibition was from June 24 to June 31, 1946, at the Hwasin Gallery. In addition to exhibitions, the group also engaged in the production of promotional art, such as posters for the Democratic People’s Front.
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Lee Qoede
Lee Qoede (1913-1965) was born in Chilgok, Gyeongsangnam-do as the second son of a wealthy landowner family. He was strongly influenced and supported by his brother, leftist intellectual Lee Yeoseong and specialized in the history of art, clothing, and folklore. He graduated from Soochang Elementary School in Daegu in 1928, Whimoon High School in 1933, and the Department of Western Painting at the Teikoku Art School in Japan. His works, such as Fate (1938), Night Picnic (1939), and Swing (1940), were selected for the Nikakai Exhibition. After his return to Korea, he founded and led the New Artists Association and its exhibitions from 1941 to 1944. After independence, he was appointed as a committee member of the painting division at the Korean Plastic Arts Federation [Joseon johyeong yesul dongmaeng] and a chairman of the Western Painting division at the Korean Art Alliance [Joseon misul dongmaeng]. After visiting North Korea, he became a centrist and founded the Korean Art and Culture Association [Joseon misul munhwa hyeophoe]. where he was appointed as a chair. In 1948, he joined the National Guidance League. While working as a lecturer at Hongik University, the Korean war broke out, after then and he contributed to the Korean Art Alliance. He escaped Seoul just prior to the 1950 September operation to retake the city but was arrested by the South Korean army and held in prison camps in Busan and Geoje. In an exchange of prisoners, he opted to go to North Korea. In 1988, when the ban on artists who defected to North Korea was lifted, his family revealed his works, such as the People series, A Beggar, and Fate, to the public. He then was re-evaluated as one of the most significant artists in Korean modern art history.
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Artists who defected to North Korea
Artists who defected to North Korea refer to artists who moved their spaces of artistic activities to north of the armistice line during the period immediately after Korea’s liberation from Japan on August 15, 1945 until the signing of the truce agreement. Prior to the lifting of the bans on artists who were abducted by or defected to North Korea in 1988, they were labeled traitors for “betraying the South Korean system and choosing the North Korean one” or “choosing communism.” Their works were deemed “detrimental to ideas,” so it was forbidden to mention them. However, contrary to the reasons for restrictions imposed by the government, recent studies have revealed that the defection of most artists to North Korea resulted not from ideological choices or alignment with political system of North Korea, but from unavoidable circumstances caused by the war and division of the country. Accordingly, the scope of research on artists who defected to North Korea can vary depending on researchers or research environments. It discusses the conflict and movement between the two spaces of Seoul and Pyongyang or South and North Korea and further includes those that the South Korean government defined as artists who chose the North Korean system. The number of artists who defected to North Korea amounts to roughly sixty to eighty. In recent years, there has been a view that the so-called consecutive lifting, which differentiates and selectively relieves artists who defected to North Korea voluntarily, those abducted to North Korea, those residing in North Korea, and those who returned to North Korea after defection to South Korea, is an act of high-level public security control. This is seen as a non-academic power tyranny and violence against intelligence that insults the particularity of art, leading to voices to dismantle and prospectively reconstruct the existing frame of the lifting of bans on abducted artists and artists who defected to North Korea.
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